President of the Christian Association of Nigeria (CAN), Rev’d Supo Ayokunle, as denied the accusation by National President of Patriotic Christian Youth of Nigeria, Evangelist Simon Timothy Nasso, of diverting N40 million meant for the Internally Displaced Persons to purchase his official cars.
Ayokunle also called his accusers agents of Satan who have no evidence against him, saying the hallmark of his ministry is integrity. He also said those opposing him wrongly are those who desired his position and desire soil his name so that they can be popular.
“That it was a blatant lie from agents of Satan, and a random imagination from those who are opposed to current overhaul of CAN”, Ayokunle replied in a chat with Vanguard.
“You should know that somebody of my spiritual status cannot misappropriate money because I came to CAN from a denomination with bigger administrative set up and with more funds to manage for different mission works.
“Let them know that I am not a novice in administration and my integrity is the hallmark of my ministry.”
Rev. Ayokunle urged his aides to let the correspondent know that it was the “few remnants of political jobbers who feel that they are loosing out in CAN and are opposed to a total overhaul of things in CAN that are behind such allegation. ‘’They belong to the camp of evil men like Korah and Abiram that opposed Moses and accused him wrongly.
“Tell him (our correspondent) to ask them to give him documentary evidence for their claim. Besides, he should tell them to wait for the external auditor’s report before their campaign of calumny. Tell him that the people are agents of Satan who do not worry about rubbishing the image of Christ, which CAN and its leadership stand for.
“One of them eyes the position I divinely occupy thinking that it is by destroying my name that they can be popular.
They did that with my predecessor and they have started with me again. By the grace of God, unless they repent, God will recompense tribulation to all those people who are part of the mixed multitude in the body of Christ doing this type of dirty job. “This is what the Book of II Thessalonians 1:6 says. They are enemies of the church. Why can’t they present their allegation to CAN leadership if they are sure of it? Why should they go to the press?”
Coronavirus: Pope Francis’ twin prayers for an “end to the pandemic”
Two intense moments of prayer: one before the ancient icon of Maria Salus Populi Romani at the Basilica of St. Mary Major, and the other at the foot of a wooden crucifix that protected Rome from a great plague.
Pope Francis spent his afternoon on the Third Sunday of Lent seeking to underline his closeness to those who suffer by imploring the special protection of Our Lady.
Mary before the Cross
The Director of the Holy See Press Office, Matteo Bruni, announced the Pope’s visits in a communique on Sunday.
“This afternoon, just after 4 PM, Pope Francis left the Vatican and made a private visit to the Basilica of St. Mary Major, to offer a prayer to the Virgin Mary, Salus Populi Romani, where her icon is kept and venerated. Then, after taking a walk along the Via del Corso – as if making a pilgrimage – he visited the church of San Marcello on the Corso, where a miraculous crucifix is housed. In 1522 it was carried in procession throughout the neighborhoods of the city so that the “Great Plague” might cease in Rome. With his prayer, the Holy Father pleaded for an end to the pandemic that has struck Italy and the world. He also implored the healing of the many sick people, remembered the numerous victims of these past days, and asked that their families and friends might find consolation and comfort. His prayer intention was also extended to healthcare workers, doctors, nurses, and all those working in these days to guarantee the smooth functioning of society. The Holy Father returned to the Vatican around 5:30 PM.”
Devotion to the Marian icon
Pope Francis’ special devotion to Our Lady Salus Populi Romani is well-known. He visits her icon on major Marian feast days, and makes a point to stop in for a prayer both before and after his international Apostolic Journeys.
In 593 Pope St. Gregory the Great carried the icon in procession to stop a plague. And in 1837 Pope Gregory XVI invoked her to put an end to a cholera epidemic.
The Pope’s second stop on Sunday was also significant, considering the critical moment the world is going through.
The church of San Marcello on the Corso houses a venerated wooden crucifix from the 15th century, which scholars hold is the most realistic in Rome. It even survived a fire, and saved the city from a plague. Pope St. John Paul II embraced that same crucifix to mark the culmination of the Day of Forgiveness during the Jubilee Year of 2000.
From the ashes
The numerous traditions of miracles attributed to the “Most Holy Crucifix” began on 23 May 1519.
On that night a large fire completely destroyed the church that bears Pope Marcel’s name. The entire building was found in ruins the next morning. But from the ashes emerged the crucifix of the main altar, untouched. A small oil lamp still burned at the Crucified’s feet.
The scene greatly touched the faithful of Rome, and several began to meet every Friday evening to pray. Pope Leo X ordered the rebuilding of the church in 1519.
To stop Rome’s great plague
Three years after the fire, Rome was hit by the “Great Plague”.
The faithful carried the crucifix in procession – despite the bans understandably put in place by the authorities to halt the spread of the contagion. The crucifix was carried through the streets of Rome toward St. Peter’s Basilica. The procession lasted 16 days: from 4 to 20 August 1522. As it progressed, the plague showed signs of retreating, and every neighborhood sought to keep the crucifix as long as possible.
Finally, as the crucifix reentered the church, the plague ceased altogether.
Since 1600, the procession from the church of San Marcello to St. Peter’s Basilica became a tradition repeated during Holy Years. The names of the Popes who called each Jubilee are inscribed on the back of the crucifix, along with the year.
*From Vatican News
How Deputy CP, reporter died during Shi’ites protest
A Deputy Commissioner of Police, Usman Umar, in charge of Operations at the Federal Capital Territory Police Command, was reportedly shot dead after a protest by members of the Islamic Movement of Nigeria, known as Shi’ites, in Abuja on Monday turned violent.
FELLOW PRESS learnt that two of the protesters were killed, while a member of the National Youth Service Corps reporting for Channels TV was hit by a stray bullet as many more were injured during alleged exchange of fire between the sect and security forces.
The reporter, Precious Owolabi, was rushed to the National Hospital, Garki, where he later died on Monday evening.
The protest, which started from NITEL Junction at Wuse 2, was aimed at forcing the Federal Government to free their leader, Ibraheem El-Zakzaky, who has been in detention since December 2015.
Umar was reportedly shot as he tried to pacify the protesters who went on the rampage.
The protesters also destroyed vehicles.
One of our correspondents, who was at Force Headquarters, saw officers mourning Umar, who they described as a very kind man.
A police Inspector said, “The DCP was a very good man. We were at the mosque on Friday when he saw one Inspector looking haggard. The man told him how he had not been paid for over 14 months because he was unable to complete his IPPIS (Integrated Payroll and Personnel Information).
“On hearing that, DCP Umar hugged him and immediately made calls to the officer in charge of the platform and budget office. Today, the Inspector has been directed to come to the IPPIS office for enrollment on the platform. His death is so shocking.”
Lack of schools toilets hampers girls’ education – NGO
The NGO said that this is because the lack of such facilities posed a great challenge for girls and was a risk factor especially when they are menstruating.
Mr Adigun Temitope, the President of the foundation in a statement said it was discovered that most schools did not have any in place to support girls in ensuring menstrual hygiene during school hours, especially in the rural areas.
According to him, this makes a lot of girls in rural schools absent themselves from school during their monthly period.
He said it was discovered that traditional materials and inappropriate disposal of pads were common in the school and menstruating girls also experienced many restrictions, especially from religious activities.
Temitope said that the organisation had recently distributed sanitary pads to 532 students of Odewale Community High School, Ifo, Ogun State, after providing the beneficiaries with menstrual education.
He said that the project was organised in partnership with Always Nigeria’s #APadAGirl2025 Initative and Procter and Gamble Nigeria.
Temitope said that during the event, there was a health talk by medical experts on puberty, menstrual cycle and menstrual care.
“They were told that menstrual hygiene should always be discussed with high priority among girls and young women to guide them in menstrual care.
“Parents were encouraged to extend the new knowledge they had acquired to helping their daughters when faced with menstrual challenges so they see it as normal and natural occurrence,’’ he said.
The health experts said that boys and parents should also be involved in debunking myths and reduce the stigma associated with menstruation.
Temitope said that more needed to be done by stakeholders collectively in strengthening menstruation hygiene initiatives and programmes in rural areas and schools.
“Education on awareness, access to hygienic sanitary pads and deposal of pads need to be addressed accordingly.
“Schools WASH environment should be improved, which includes separate toilets for girls, water and cleansing materials and safe disposal of soiled materials.’’
Temitope said that the aim of the project was to sensitise girls between ages of 11 and 16 and young women between ages of 18 and 24, on the importance of using sanitary pads as against other unhealthy options.
“The event witnessed a mass turnout of students alongside teachers and some parents to understand the impact of menstruation education in promoting menstrual hygiene and care among girls.
“It is also to clear the taboos around menstruation for girls and young women.
“Our foundation recognises that menstrual hygiene is fundamental to the dignity and wellbeing of women, girls, and an important part of the basic hygiene, sanitation and reproductive health services to which every woman and girl has a right.’’
The foundation is a rural-based NGO which focuses on unlocking sustainability development through education for all initiative and facilitating quality healthcare support.
It has been in existence since 2008 and the main objective is to give hope to the less privileged including persons with disabilities.
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